Tuesday 31 March 2015

Oromo Political Prisoner Bekele Gerba Freed; the Ideals (Anti-Land-Grabbing, Environment, National Equality) He Got Imprisoned for Still Unresolved

Oromo Political Prisoner Bekele Gerba Freed; the Ideals (Anti-Land-Grabbing, Environment, National Equality) He Got Imprisoned for Still Unresolved

Posted: Bitootessa/March 31, 2015 · Finfinne Tribune | Gadaa.com | Comments (3)
Oromo media outlets, OMN and Radio Afuura Biyyaa, have confirmed the release from prison of the Oromo political prisoner Ob. Bekele Gerba, who was the Deputy Chairman of the opposition Oromo Federalist Democratic Movement (OFDM) at the time of his arrest in August 2011. Ob. Bekele Gerba had been unjustly imprisoned for about three and half years. According to information we have received, his fellow prisoner Ob. Olbana Lelisa, the high-ranking leader in the Oromo People’s Congress party (OPC) at the time of his arrest with Ob. Bekele Gerba in August 2011, remains imprisoned unjustly.
Issues Ob. Bekele Gerba Imprisoned for Remain Unresolved …
BEKELE GERBA ON LAND-GRABBING AND ENVIRONMENTAL POLLUTION:
In 2010 – a year before his arrest, Ob. Bekele Gerba passionately debated during the General Election about land-grabbing, especially land-grabbing around Finfinne, and the appalling environmental pollution in Oromia and beyond (listen below); his firm stand on these issues had brought land-grabbing around Finfinne and environmental pollution to the forefront of the people’s consciousnesses at the time and since then.


BEKELE GERBA ON NATIONAL EQUALITY FOR OROMOS AND OTHER NATIONALITIES IN ETHIOPIA:
His firm stand on national equality has been also widely reported by the media (listen below); Ob. Bekele Gerba made the appeal for national equality for Oromos and other oppressed nationalities in Ethiopia as a political prisoner facing the Ethiopian government’s politically biased and motivated court in November 2012.



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Thursday 12 March 2015

The 2010 parliamentary and regional elections were tightly controlled by the ruling coalition party Ethiopian People’s Revolutionary Democratic Front (EPRDF), with reports of voters being threatened with losing their jobs, homes, or government services if they failed to turn out for the EPRDF

Freedom House Report: Ethiopia in 2015


Discarding Democracy: Return to the Iron Fist

Freedom houseOverview: 
Ethiopia's score
Ethiopia’s scores
March 12, 2015 (Freedom House) — In 2014 the Ethiopian government continued to suppress free speech and associational rights, shattering hopes for meaningful reform under Prime Minister Hailemariam Desalegn. Government harassment and arrest of prominent opposition and media members continued, including the April arrest of nine journalists who were charged under Ethiopia’s controversial antiterrorism law. In April and May, massive protests in Oromia Regional State broke out following the announcement of the planned expansion of Addis Ababa into Oromia. At least 17 people died after the military fired on unarmed protesters.
Despite nascent signs of an opening with Eritrea, formal dialogues remain frozen between the two countries. The Ethiopian-Eritrean border remains highly militarized, though no major border clashes were reported in 2014.
Sporadic violence resumed in Ethiopia’s Ogaden region after talks failed in 2013 between the government and the Ogaden National Liberation Front (ONLF), a separatist group that has fought for independence since 1991. In January 2014, two ONLF negotiators dispatched to Nairobi for a third round of talks were abducted and allegedly turned over to Ethiopian authorities by Kenyan police. The kidnappings effectively ended the talks.
Ethiopia ranked 32 out of 52 countries surveyed in the Ibrahim Index of African Governance, below the continental average and among the bottom in East Africa. The country’s modest gains in the index are due to its improvement in human development indicators, but its ranking is held back by low scores in the “Participation and Human Rights” category.
Political Rights and Civil Liberties:
Political Rights: 7 / 40 [Key]
A. Electoral Process: 1 / 12
Ethiopia’s bicameral parliament is made up of a 108-seat upper house, the House of Federation, and a 547-seat lower house, the House of People’s Representatives. The lower house is filled through popular elections, while the upper chamber is selected by the state legislatures; members of both houses serve five-year terms. The lower house selects the prime minister, who holds most executive power, and the president, a largely ceremonial figure who serves up to two six-year terms. Hailemariam has served as prime minister since September 2012, and Mulatu Teshome as president since October 2013.
The 2010 parliamentary and regional elections were tightly controlled by the ruling coalition party Ethiopian People’s Revolutionary Democratic Front (EPRDF), with reports of voters being threatened with losing their jobs, homes, or government services if they failed to turn out for the EPRDF. Opposition party meetings were broken up, and candidates were threatened and detained. Opposition-aligned parties saw their 160-seat presence in parliament virtually disappear, with the EPRDF and its allies taking all but 2 of the 547 seats in the lower house. The next elections are scheduled for 2015.
B. Political Pluralism and Participation: 2 / 16
Shorn of their representation in parliament and under pressure by the authorities, opponents of the EPRDF find it difficult to operate. In July 2014, opposition members—two from Unity for Democracy Party, one from the Arena Tigray Party, and one from the Blue Party—were arrested without charges and held without access to legal representation. The Ethiopian government denies the arrests were related to 2015 elections, but the detainments follow the government’s pattern of suppressing political dissent prior to popular votes.
A series of December 2014 rallies by a coalition of opposition parties saw nearly 100 people arrested, including the chairman of the Semayawi Party. Witnesses report that police beat protesters, though nearly all those arrested were released on bail within a week.
Political parties in Ethiopia are often ethnically based. The EPRDF coalition is comprised of four political parties and represents several ethnic groups. The government tends to favor Tigrayan ethnic interests in economic and political matters, and the Tigrayan People’s Liberation Front dominates the EPRDF. While the 1995 constitution grants the right of secession to ethnically based states, the government acquired powers in 2003 to intervene in states’ affairs on issues of public security. Secessionist movements in Oromia and the Ogaden have largely failed after being put down by the military.
C. Functioning of Government: 4 / 12
Ethiopia’s governance institutions are dominated by the EPRDF, which controlled the succession process following the death of longtime Prime Minister Meles Zenawi in 2012.
Corruption remains a significant problem in Ethiopia. EPRDF officials reportedly receive preferential access to credit, land leases, and jobs. Petty corruption extends to lower-level officials, who solicit bribes in return for processing documents. In 2013, the government attempted to demonstrate its commitment to fighting corruption after the release of a World Bank study that detailed corruption in the country. As part of the effort, the Federal Ethics & Anti-Corruption Commission made a string of high-profile arrests of prominent government officials and businessmen throughout 2013 and 2014. The Federal High Court sentenced many corrupt officials in 2014, including in one case a $2,500 fine and 16 years in prison. Despite cursory legislative improvements, however, enforcement of corruption-related laws remains lax in practice and Ethiopia is still considered “highly corrupt,” ranked 110 out of 175 countries and territories by Transparency International’s 2014 Corruption Perceptions Index.
Civil Liberties: 11 / 40
D. Freedom of Expression and Belief: 3 / 16
Ethiopia’s media are dominated by state-owned broadcasters and government-oriented newspapers. Privately owned papers tend to steer clear of political issues and have low circulation. A 2008 media law criminalizes defamation and allows prosecutors to seize material before publication in the name of national security.
According to the Committee to Protect Journalists (CPJ), Ethiopia holds at least 17 journalists behind bars—the second-highest number of jailed journalists in Africa as of December 2014, after Eritrea. Restrictions are particularly tight on journalists perceived to be sympathetic to protests by the Muslim community, and journalists attempting to cover them are routinely detained or arrested. Those reporting on opposition activities also face harassment and the threat of prosecution under Ethiopia’s sweeping 2009 Antiterrorism Proclamation. At least 14 journalists have been convicted under Ethiopia’s antiterror law since 2011, and none convicted have been released.
In April 2014, police arrested nine journalists—six associated with the Zone9 blogging collective and three freelancers—and charged them with terror-related offenses. Their trial has been postponed 13 times and was closed to the public until recently; their defense lawyer claims the defendants were forced to sign false confessions while in prison.
In June, the government fired 18 people from a state-run, Oromia-based broadcaster, silencing the outlet’s reporting on Oromo protests. In August, the government charged six Addis Ababa–based publications with terrorism offenses, effectively shuttering some of the last independent news outlets inside Ethiopia. In October, three publication owners were convicted in absentia after they fled the country. The same month, Temesgen Desalegn, former editor of the weekly Feteh, was convicted under Ethiopia’s criminal code on defamation and incitement charges and sentenced to three years in prison.
Due to the risks of operating inside the country, many Ethiopian journalists work in exile. CPJ says Ethiopia drove 30 journalists into exile in 2014, a sharp increase over both 2012 and 2013. Authorities use high-tech jamming equipment to filter and block news websites seen as pro-opposition. According to Human Rights Watch (HRW), since 2010 the Ethiopian government has developed a robust and sophisticated internet and mobile framework to monitor journalists and opposition groups, block access to unwanted websites or critical television and radio programs, and collect evidence for prosecutions in politically motivated trials.
The constitution guarantees religious freedom, but the government has increasingly harassed the Muslim community, which has grown to rival the Ethiopian Orthodox Church as the country’s largest religious group. Muslim groups accuse the government of trying to impose the beliefs of an obscure Islamic sect, Al-Ahbash, at the expense of the dominant Sufi-influenced strain of Islam. A series of protests against perceived government interference in religious affairs since 2012 have ended in a number of deaths and more than 1,000 arrests.
Academic freedom is often restricted in Ethiopia. The government has accused universities of being pro-opposition and prohibits political activities on campuses. There are reports of students being pressured into joining the EPRDF in order to secure employment or places at universities; professors are similarly pressured in order to ensure favorable positions or promotions. The Ministry of Education closely monitors and regulates official curricula, and the research, speech, and assembly of both professors and students are frequently restricted. In 2014, the Scholars at Risk network catalogued three incidents in academia, including the jailing or firing of professors who expressed antigovernment opinions.
The presence of the EPRDF at all levels of society—directly and, increasingly, electronically—inhibits free private discussion. Many people are wary of speaking against the government. The EPRDF maintains a network of paid informants, and opposition politicians have accused the government of tapping their phones.
E. Associational and Organizational Rights: 0 / 12
Freedoms of assembly and association are guaranteed by the constitution but limited in practice. Organizers of large public meetings must request permission from the authorities 48 hours in advance. Applications by opposition groups are routinely denied and, in cases when approved, organizers are subject to government meddling to move dates or locations. Since 2011, ongoing peaceful demonstrations held by members of the Muslim community have been met with violent responses from security forces. Protesters allege government interference in religious affairs and politically motivated selection of members of the Ethiopian Islamic Affairs Supreme Council. Though momentum has slowed, protests continue.
After the government announced an expansion of Addis Ababa’s city limits into the Oromia Regional State in April 2014, thousands of Ethiopians took to the streets. Witnesses reported that police fired on peaceful protesters, killing at least 17—most of whom were students in nearby universities—and detained hundreds.
The 2009 Charities and Societies Proclamation restricts the activities of foreign nongovernmental organizations (NGOs) by prohibiting work on political and human rights issues. Foreign NGOs are defined as groups receiving more than 10 percent of their funding from abroad, a classification that includes most domestic organizations as well. The law also limits the amount of money any NGO can spend on “administration,” a controversial category that the government has declared includes activities such as teacher or health worker training, further restricting NGO operations even on strictly development projects. NGOs have struggled to maintain operations as a result of the law.
Trade union rights are tightly restricted. Neither civil servants nor teachers have collective bargaining rights. All unions must be registered, and the government retains the authority to cancel registration. Two-thirds of union members belong to organizations affiliated with the Confederation of Ethiopian Trade Unions, which is under government influence. Independent unions face harassment, and trade union leaders are regularly imprisoned. There has not been a legal strike since 1993.
F. Rule of Law: 3 / 16
The judiciary is officially independent, but its judgments rarely deviate from government policy. The 2009 antiterrorism law gives great discretion to security forces, allowing the detention of suspects for up to four months without charge. After August 2013 demonstrations to protest the government’s crackdown on Muslims, 29 demonstration leaders were charged under the antiterrorism law with conspiracy and attempting to establish an Islamic state; their trial remains ongoing. Trial proceedings have been closed to the public, media, and the individuals’ families. According to HRW, some defendants claimed that their access to legal counsel has been restricted.
Conditions in Ethiopia’s prisons are harsh, and detainees frequently report abuse. A 2013 HRW report documented human rights violations in Addis Ababa’s Maekelawi police station, including verbal and physical abuse, denial of basic needs, and torture.
Yemen’s June 2014 arrest and extradition of British citizen Andargachew Tsige to Ethiopia at the government’s request has sparked outrage from human rights groups. Andargachew is the secretary-general of banned opposition group Ginbot 7 and was sentenced to death in absentia in 2009 and again in 2012 for allegedly plotting to kill government officials. Reports suggest that police have denied the British Embassy consular access.
Domestic NGOs say that Ethiopia held as many as 400 political prisoners in 2012, though estimates vary significantly. Nuredine “Aslan” Hasan, a student belonging to the Oromo ethnic group, died in prison in 2014; conflicting reports about the cause of his death—including torture—have not been verified.
The federal government generally has strong control and direction over the military, though forces such as the Liyu Police in the Ogaden territory sometimes operate independently.
Repression of the Oromo and ethnic Somalis, and government attempts to coopt their parties into subsidiaries of the EPRDF, have fueled nationalism in both the Oromia and Ogaden regions. Persistent claims that government troops in the Ogaden area have committed war crimes are difficult to verify, as independent media are barred from the region. The government’s announcement of its intention to expand Addis Ababa’s city limits into the Oromia Regional State exacerbates tensions over historical marginalization of Oromia; according to activists, the expansion will displace two million Oromo farmers.
Same-sex sexual activity is prohibited by law and punishable by up to 15 years’ imprisonment.
G. Personal Autonomy and Individual Rights: 5 / 16
While Ethiopia’s constitution establishes freedom of movement, insecurity—particularly in eastern Ethiopia—prevents unrestricted movement into affected sites.
Private business opportunities are limited by rigid state control of economic life and the prevalence of state-owned enterprises. All land must be leased from the state. The government has evicted indigenous groups from various areas to make way for projects such as hydroelectric dams. It has also leased large tracts of land to foreign governments and investors for agricultural development in opaque deals that have displaced thousands of Ethiopians. Up to 70,000 people have been forced to move from the western Gambella region, although the government denies the resettlement plans are connected to land investments. Similar evictions have taken place in Lower Omo Valley, where government-run sugar plantations have put thousands of pastoralists at risk by diverting their water supplies. Journalists and international organizations have persistently alleged that the government withholds development assistance from villages perceived as being unfriendly to the ruling party.
Women are relatively well represented in parliament, holding 28 percent of seats and three ministerial posts. Legislation protects women’s rights, but these rights are routinely violated in practice. Enforcement of the law against rape and domestic abuse is patchy, and cases routinely stall in the courts. Female genital mutilation and forced child marriage are technically illegal, though there has been little effort to prosecute perpetrators. In December 2012, the government made progress against forced child labor, passing a National Action Plan to Eliminate the Worst Forms of Child Labor and updating its list of problematic occupations for children.

Tuesday 10 March 2015

The land tenure system gave these elements the opportunity to deeply embed in the land, drawing large numbers of Oromo and southern nations and nationalities out of their lands, villages and communities, thereby forcing them to fall into direct and indirect control of the regimes’ authorities at different levels of the oppressive apparatus and reducing the indigenous people of the land into servitude and slavery. The feudal institutions defined the political authority and hierarchy around the land ownership by establishing a patron-client relationship in which clients were inferior in social classes and ranks

TPLF, Take off Your Hands from Oromo Land
Posted: Bitootessa/March 10, 2015 · Finfinne Tribune | Gadaa.com | Comments
By Kassim Sheimo*
Oromo terrestrial land has become a precious commodity for the successive Abyssinian ruling classes ever since the reign of Menelik to the present day TPLF/EPRDF regime. Under the Menelik and Haile-Silassie Amhara-dominated feudal system, Oromo land was ransacked by the regime-loyalists and the Orthodox Church of Abyssinia. The Orthodox Church of Abyssinia, not only robbed the Oromo of their land, but also became an instrumental tool in enforcing the regimes’ racist policy by preaching the divinity of kings, the supremacy Amhara – the supremacy their culture and language – and the inferiority of the Oromo and other nations in the South of the country. Through this coordination of the Church and the kings – and their close association, millions of Oromo farmers lost their precious land to these preys. Much fertile and coffee lands in Central, Southern and Southeastern and Western Oromia had been plundered, divided and occupied by the land tenure elements of the kings, the princes, the princesses, the Orthodox Church of Abyssinia, their Fitawarary’s, Dajazamach’s, Qangi Azthmach’s, Indaraase’s, … Ballabase’s.
The land tenure system gave these elements the opportunity to deeply embed in the land, drawing large numbers of Oromo and southern nations and nationalities out of their lands, villages and communities, thereby forcing them to fall into direct and indirect control of the regimes’ authorities at different levels of the oppressive apparatus and reducing the indigenous people of the land into servitude and slavery. The feudal institutions defined the political authority and hierarchy around the land ownership by establishing a patron-client relationship in which clients were inferior in social classes and ranks. The feudal landlord would possess greater power, wealth and prestige as to when, where, how and on what term and condition he or she controlled the land. The political arrangements were established from the local, the state, the regional to the national levels in such a way that the Amhara elites and regime-loyalists got leeway to mobilize and control large swaths of land under their control. The losses of land – along with the psychological warfare against the Oromo language, the Oromo belief, the Oromo culture; the restricted freedom of movement and association; and the unjust property ownership system – left millions of Oromo and many Southerns to suffer under the systematical and institutionalized discrimination. The regimes instituted the second-class citizenship by denying or limiting the Oromo people’s legal, civil, economic and social rights. The Oromo people were subjected to mistreatment, displacement and neglect at the hands of the putative feudal landlords. In much of the country, Oromo children were denied basic and fundamental educational opportunities. Few of those who had gotten the opportunity were indoctrinated by the Amhara culture, philosophy, belief and language to glorify the Abyssinian feudal supremacy. That influence is still evident among many educated under that system – these have assumed leadership roles among some political groups and constantly denounce the Oromo struggle for the right to self-determination and freedom. Among many of these prominent politicians are Ob. Leenco Lata and his followers. They are, I believe, the products of such institutionalized indoctrination – which has made them glorify the immiyye Ethiopia – even under the current repressive and suppressive totalitarian TPLF regime.
Many thanks to the determined prominent Oromo politicians who resisted and contributed remarkably for the overthrowing of the feudal system and the monarchy – which were preached and believed by many as divine and supreme beings that would never be challenged by a human force. The Students Movement in the early 1970’s galvanized and injected full energy into the struggle against the repressive, backward monarchy. The mass movements in urban centers – along with the peasants’ resistance against the feudal land policy – had precipitated into the downfall of the “King of Kings – The Majesty Haile Sillasse” regime.
In March 1975 the Derge military regime issued a sweeping land reform proclamation, which brought about a complete transformation in the complex feudal system that had made the Oromo people landless. Much of the Oromo land was recovered, and millions of Oromos were allowed to take over much of their indigenous lands led by peasant associations. That ambitious land reform faced hurdles as it was taking into full effects. It was hijacked by the Socialist ideology that only allowed the land utilization in collective forms, rather than redistribution to individual Oromo farmers. Many youth revolutionists and intellectuals believed that the socialist system was the best way to handle such a difficult and sensitive issue like the land reform. The peasant associations, created by the revolutionary development administration at the local, provincial and national levels, were the powerful tools in breaking down the feudal fabrics – even though they denied the individual/private ownership of the land. However, it is fair to say that Oromo peasants have enjoyed from that collective ownership.
Beside some concrete steps like the land reform, the Derg regime failed to produce other political, economic, and social reforms in the country that was brutalized by the backward feudal system. Instead, the Derg waged expensive wars against the Oromo, the Eritrean, the Tigrean and the Ogaden national movements – and as a result of these national liberation wars, millions of people from all sides are believed to have been killed. Many prominent Oromo politicians were killed and eliminated; some of them were thrown into notorious jails. Even though some Oromos took political and military leadership under the Derg regime, the fundamental change had yet to materialize for the Oromo. The Derg regime was finally overthrown by the combined struggles of the national movements in 1991.
The land reform that took deep root during the Derg regime started to take a radical twist under the TPLF junta. The TPLF declared that the land belonged to the government. Imagine, the government is TPLF, and, therefore, it is logical to say that the land and its resources belong to them. It has instituted a very ambivalent land transformation in which the government has been declared to be the sole owner of the land whereas the farmers, and others who own businesses on the land, are nothing more than lease-owners. Broadly speaking, we can distinguish two antagonistic political discourse on the land question: (1) the discourse of fairness and state protection that argues for the state ownership, and (2) the discourse of privatization and efficiency. The TPLF government has hidden itself under such ambiguous policy cover, and has started to privatize the Oromo land by selling or leasing to whomever it sees as a potential investor – mostly to their own prominent Tigrean politicians, businessmen/women and their associates. That turns the land ownership into the hands of a few TPLF members – displacing the poor and destitute Oromo farmers and their families with no regards to their rights and livelihoods. Under the TPLF, the land became the most valuable commodity from which many powerful and corrupted TPLF politicians have amassed millions of dollars – by selling, and by building huge businesses and industries on the Oromo farmland – in short, this has re-instituted the feudal system under a neo-feudal lord, the TPLF.
Many local and international conglomerate corporates have started to ally with the TPLF regime – directly or indirectly – joining the frenzy of the illegal land grab in urban vicinity for housing, business and industrial developments, and in rural areas for large-scale crop productions, intended for bio-fuel consumption abroad – all displacing indigenous populations and leaving them for starvation. The land issue is becoming, not only the local issue, but has gained global attention and trends.
As the population growth is exploding, the demand for food and shelter is increasing every year. The climate change and the rise in temperature and extreme weather phenomena – directly related to the global warming – have become more evident and severe. This has caused low crop yields with the seasons that keep changing – making it harder for the farmers to exactly predict the rainy/right seasons to sow. Wild weather and unpredictable weather phenomena are changing what farmers can grow – even using fertilizers. The regime forces, investors, even some of the farmers looking for fertile lands as food prices keep soaring – are cutting down more and more forests. The anarchical land policy created by the regime plus the ever increasing population – along with the changing weather patterns – keep the food price higher and higher. These factors have made the land issue to be at the center of the major conflict in the Ethiopia Empire. TPLF eyes to change the demographic distribution of population so that – in the long run, no one can claim the land except the few Tigrean elites like Abay Tsehaye. His deplorable and outrageous verbal outburst shows how far TPLF has gone deep – aiming at dislodging Oromo farmers from their fertile land. I argue that the TPLF policy is the mirror-image of the South African Apartheid system – in which 5% White minority controlled 95% the land and its resources – even decades after the Apartheid regime has been overthrown. Under the so-called Addis Ababa Master Plan, TPLF is planning to forcefully kick the Oromo people out of their lands with promises of compensations that neither are adequate nor fair. Under such threats, millions of Oromo farmers living in the immediate vicinity of the capital city are under a constant nightmare that, one day, they will wake up to messy environment when TPLF tugs evict them from their lands and properties on which they have lived for centuries. This will, for sure, create destitute poverty and tenancy institutions, and forced mass rural-urban migrations of landless Oromos – who will be servants of the new conglomerate Tigrean, Chinese, Indian, Amhara and Arabian landlords. That means, it is a matter of time that the place we all call home, Oromiyaa, will have a radical transformation unless we, not only put up stiff resistance, but also fight to completely get rid of the TPLF tyrant regime. Make no mistake; the land belongs to whoever BUILDS on it. If TPLF is allowed to go with “Master Killer Plan,” it would be a game changing situation that the map of the country would be slashed into unconnected pieces of Oromiyaan lands here and there. It would be a very dangerous phenomenon that no sensible Oromo can afford to ignore. This regime does not understand the logic – it does not know the vocabulary of RESPECT for human rights and the rule of law. We need to unequivocally demand that the TPLF take off its hand from Oromo (our) land.
Thank you – “Galatooma”
* The author, Kassim Sheimo, can be reached at kibrole@gmail.com
TPLFHandsoffLand20155

Tuesday 3 March 2015

We, the Oromo students of Jimma University, are deeply disturbed by the multifaceted repression, subjugation, political marginalization, economic exploitation, and mass and indiscriminate killings that the Oromo people are subjected to by the current TPLF/EPRDF government and profoundly distressed by the endless insults, harassment and humiliations we are facing from the remnants of the old and neo-nafxanyas (gun carriers who settled on our land by force

Appeal Letter of Oromo Students of Jimma University

qeerroo-edit
To: The Administration of Jimma University
March 2, 2015, Jimma (qeerroo) — We, the Oromo students of Jimma University, are deeply disturbed by the multifaceted repression, subjugation, political marginalization, economic exploitation, and mass and indiscriminate killings that the Oromo people are subjected to by the current TPLF/EPRDF government and profoundly distressed by the endless insults, harassment and humiliations we are facing from the remnants of the old and neo-nafxanyas (gun carriers who settled on our land by force) here in our university and in the Ethiopian empire at large. To add insult to our injury, Abay Tsehaye, one of the prominent leaders of the Ethiopian regime and one of the founders of the Tigrean People’s Liberation Front (TPLF), has demonstrated his contempt of the Oromo people by his current provocative and inflammatory remark. It has been exposed on several independent media outlets that Abay Tsehaye arrogantly stated that, the so-called Addis Ababa Master Plan, which was met with fierce opposition from the Oromo public, “will be realized whether you like it or not” and bragged that anyone who opposes the Master Plan “will face severe punishment.” Basically, this Tigrean chief, who is currently serving as the “advisor” of the TPLF-led government, undermining the power of the people, arrogantly stated that the Oromo people have no right to oppose the evil plan that the Tigrean led Ethiopian regime has put forward.
Abay Tsehaye’s contemptuous and disrespectful remark is a clear testimony of the attitude of the entire TPLF gang who has been using the so called OPDO “Oromo organization” as a tool to subjugate the Oromo nation and not in any measure an equal partner in the EPRDF coalition as they try to mislead the public. We consider his disdainful and condescending remark as remorseless and callous act of ridiculing of the blood and graves of our fallen brothers and sisters who he and his cohorts have murdered in broad day light for no crime other than showing opposition to this so called “Master Plan” they have designed in order to loot Oromo land and subjugate the great Oromo nation.
We recall that, last year, on April 11, 2014, we have submitted an appeal letter containing questions about our democratic rights and the rights of the Oromo nation for self-governance of their country Oromia. At the time, since we did not get any response for our appeal, we were forced to stage a peaceful Revolt Against Subjugation (Fincila Diddaa Gabrummaa).
Following the protests the government unleashed its Federal and Agazi armed forces and fired live ammunition on peaceful protesters and students who have nothing on their hand other than their pens and notebooks. Hundreds of our peers have been brutally murdered; tens of thousands others have been jailed and tortured. Those who have been jailed still languish in different prisons in the empire. The response to our peaceful questions has been mass killing which amounts to genocide, widespread arrest, severe injury and death as a result of brutal beating and inhuman treatment in prison cells. Those members of the regime who ordered and/or committed those crimes have never been accountable for their actions. To the contrary, many who committed those crimes, including Abay Tsehaye, have been rewarded and promoted. The Oromo people and other peoples of the country agree that it is the Agazi, Federal Police, and other mercenaries of the regime who are responsible for all loss of lives and the damaged property in Ambo and some other Oromian towns during the 2014 Oromo student protests. However, the regime is currently forcing the people of those areas to pay money for the damaged property. Overall, the government of Ethiopia monopolizes every aspect of political and economic power of the country.
It has denied our basic human rights and democratic rights, denied the right of the Oromo people as a nation, exploits the natural resources of our country Oromia. We, the Oromo students are subjected to unlawful and indiscriminate killing, massive arrest, and inhuman torture simply because we have asked the above legitimate questions. Therefore, we are hereby submitting our grievances regarding our current situation to all concerned bodies and we ask all national and international organizations who promote human and democratic rights, human rights organizations and the United Nations to put the necessary pressure on the government for it to give appropriate response to our questions. We hereby declare that we have decided to continue our peaceful struggle for our rights and the right of the Oromo people and that we are determined to pay any sacrifice until the following demands are met.
  1. We demand that Abbay Tsehaye, the high level official of the TPLF/EPRDF regime, be removed from his position, arrested, and be accountable for the act of genocide he committed on Oromo students who were peacefully protesting in 2014 and for his contemptuous and inflammatory remarks he arrogantly thrown at the Oromo people in general.
  2. We demand that all officials of the TPLF/EPRDF/OPDO regime who ordered and committed the mass arrests, inhuman beatings and tortures, and brutal killings of hundreds of innocent Oromo civilians, including an 80-year-old man and a 7-year-old child by live bullet be arrested and brought to justice.
  3. We demand that the TPLF/EPRDF government unconditionally stop the implementation of the so-called “Addis Ababa Master Plan” and that the Finfinne (Addis Ababa) city administration and all the wealth and resources of Finfinne city be put under the complete control and management of the Oromia Regional State.
  4. We demand that all attempts and secret plans that are underway by the EPRDF government to put several Oromian cities such as Bishoftu, Dukam, Akaki, Kaliti, Sendafa, Laga Tafo, Laga Dadhi, Sululta, Burayyu, Holota, Sabata and many others under the Finfinne Adiministration and other Oromo towns such as Adama, Shashemene, Jimma, Nekemte, and Ambo under the control of the Federal government be stopped.
  5. We demand that selling of land by the name of development and investment by evicting Oromo farmers from their ancestral land be stopped. We also demand that appropriate compensation be given to thousands of Oromo farmers evicted from Finfinne area and other towns and that their land be given, be resettled back on their land.
  6. We demand that all Oromo nationals who have been massively taken to jail in connection with the April/May, 2014 Oromo student protest be released unconditionally. We also demand that appropriate compensation be given to the families of Oromos who have been brutally killed by government forces.
  7. We demand that the all the human right and democratic right of the Oromo people be respected.
  8. We demand that the distribution of political power in the EPRDF government be given to the Oromo people in proportion to population of the Oromo people. We emphasize that the Oromo people have the right to control and manage their wealth and resources without any interference.
  9. In a country where there is no democratic right and rule of law, free and fair election is unthinkable and is a mockery. Therefore, we demand that spreading confusion in the public by the name of free and democratic election be stopped. In particular, we demand that the fake so called 2015 Ethiopian election be cancelled and favorable situations necessary for true democratic election be established.
  10. We demand that a transitional period which is all-inclusive of all political parties in the country and in exile be erected, a new neutral election board be established by the people, and a true free and fair democratic election in which all Oromo liberation organizations at home and abroad participate be organized.
  11. It is known that the police, military, and security forces of the TPLF led regime are established to impose and dictate the interest of the ruling party and not to protect the will of the people. We demand that the current military, police and security of the regime be dismantled and neutral forces which are free from any political group be established.
  12. We demand that all political prisoners of the country be released without any precondition.
  13. The current government is known for concocting conflict between different ethnic and national groups of the country in order to get a cheap political benefit to stay in power by diverting attention from the opposition it is facing against its own rule. Especially, it has fabricated conflict between the Oromo people and other nations and nationalities which resulted in bloody losses of lives and destruction of property. In eastern Oromia, the government has armed the so called Liyu Police of the Ogaden regional state and attacked the neighboring Harage, Bale, Borana, and Guji Oromo zones. Moreover, the government has invented conflict between various Oromo clans such as Borana and Guji, Borana and Gabra, Borana and Garri, and so on and this resulted in losses of lives, destruction of property, and injected animosity between various Oromo cousins. We demand that the government stop such evil act of creating animosity among peoples of the empire take responsibility for all the damage occurred as a direct result of its actions over the past 23 years.
  14. We demand that land arable land in the empire be the property of the farmers and that eviction of Oromo farmers and that of the farmers of other oppressed nations and nationalities for any reason be stopped.
In conclusion, we the Oromo students of Jimma University, appeal that the demands listed above be met by the current Ethiopian government. We hereby declare that we have decided to wage a bitter struggle until our demands are fulfilled. We are cognizant of the brutal nature of the regime, and that in deciding to lit and carry a torch of freedom for our people we are putting our lives and the lives of hundreds perhaps thousands of Oromo youth in danger and on fire. We reiterate that we are determined to pay any sacrifice to end slavery at our generation. We earnestly ask that all Oromo political organizations, community associations, youth organizations, women organizations, scholarly, professional, and religious associations across the globe stand with us and fight for their right. We have to unite for a common purpose.
The Oromo question is now beyond a political question. It has become whether we should survive as a nation or be eradicated and exterminated from the face of the earth. Stand up and fight for your right and wage a national liberation revolution! We also ask all organizations and associations of oppressed nations and nationalities oppressed by the TPLF/EPRDF regime to stand with us and struggle for their own freedom. We have been subjugated together; we should stand shoulder to shoulder to get our God given right and freedom together. We appeal to all human rights and governmental organizations and the United Nations who are committed for respect of human rights and democratic rights to support our just struggle by putting sanctions on the regime that terrorizes its own people by their own verified reports and for them to put the necessary political, diplomatic, military and economic pressure on the Ethiopian regime.
Oromo Students of Jimma University
CC:
Oromo People all over the world
Oromia Regional Government
Oromia Police and Security Commission
Administration of Jimma Zone
Police Commission of Jimma Zone
National and International human rights organizations.
Afaan Oromo version

Source: Qeerroo.org